Saturday, January 31, 2015

Covenant Service with Grove Green


Every year Methodists are encouraged to take part in the Methodist Covenant Service. Methodists all over the commonwealth will be taking part in the same service and praying the same prayer that we will pray shortly. And the amazing thing is that we have been praying that prayer since 1755 when John Wesley shared it with 1500 people in the French Church at Spitalfields London.

Wesley was a magpie. He collected things from every group of Christians he came into contact with and the Covenant service is no different. He borrowed it from the Puritans and The Moravians. Both of these groups had huge impacts on the lives of John and Charles Wesley and it was with the Moravians that John had his heart strangely warmed. You might think this is all really nice but what does this mean for me? Well for me the importance of the Covenant Service is twofold:

1)    It shows the link to a tradition that we as Methodists have shared since Methodism began and for me this is important as a Methodist. We can sometimes be very quick to throw away our tradition in an attempt to somehow be contemporary or relevant. This service roots us in our tradition. It reminds us that we are not alone when there are times that it feels like we are the only Christians in the world.

2)    The Covenant Service reminds me that our calling as Christians is not to the Church but to love and serve God. It doesn’t matter how we worship or what denomination we belong to are calling is not to the Church but to God. We are called to his light and his salt to our communities and our families.

Jesus didn’t promise that being his disciples would be easy. And the important word there is disciple. A disciple is someone who follows a teacher. Out teacher just happens to be the Creator of the universe. And he will ask us to do some things that will be uncomfortable and difficult but we follow him because he holds the keys to life and life eternal.

The Covenant Service needs to come with a health warning however. When we say this prayer we are making a vow before God. We are entering into a covenant and it is something that God will take very seriously. If you do not feel that you can make the promises then please do not feel that you have to.

When we go through the Covenant prayer I would you to focus on two things:
1)    This school, and
2)    This community

I recently read a book called Small Church Big Impact. It was how small Churches are the backbone of the church universal. It is the small church that is meeting the needs of their community because they are part of the community. We are that small church in a community. We should unashamedly be that link between this Church and our community. The majority of us live in this community and so our focus needs to be this community.

So as we recommit ourselves to serving God let us recommit ourselves to our community.


Amen 

Journeys

Isaiah 60: 1-6
Psalm 72:1-7, 10-14
Matthew 2: 1-12

“We are the seekers, the dreamers
Mystical trav'llers, believers
Risking it all on a star
Knowing there's somebody there
Longing to bring you our treasures
Lay at your feet the most precious
Gifts that our hearts can bring
Oh how we long to be there.”


This is the chorus to the song Seekers and dreamers by Graham Kendrick.  He was singing about the Magi. Those wonderful wise men who took a risk and followed a star. Matthew’s account of a group of star searchers who risked it all, tells of a group of Zoroastrian Scholars who studied the stars. A new star appeared in the sky and they followed it. They most likely travelled from Central Persia, modern day Iran and the journey would have been in the region of 1100 miles according to Google Maps. We all know they came bearing gifts of Gold, Frankincense and Myrrh and much has been read into the meaning of the gifts but they were gifts that were traditionally given to royalty.

Our Isaiah Passage was written about 600 years before the birth of Christ and in context it refers to the return of the exiles back to Jerusalem. It refers to a time when everyone will come home to a place where God is the King.
And in both these passages we hear echoes of our journeys as Christians as we move closer to God. We are a community of believers who share in that great joy of growing to love and serve God in our daily lives. One of the things that sets Methodists apart from other denominations is the innate desire to come together in small groups and support one another.  Paul writes that we are surrounded by a cloud of witnesses. I always took that to be the saints that have gone before us but actually it hit me today when I was thinking about community; Paul was also talking about the believers who run the race with us. Just as the Magi had the support of each other and the returning exiles supported each other so we have a huge crowd of believers around us encouraging us to be the people God wants us to be.

We also run a race with our gifts and talents. We may not believe it but God has graced us with the most amazing array of gifts. I was recently asked by a local Church to come in and do a series of sessions about engaging with their local community. I gave them some homework which was a spiritual gifts test. The results were amazing. So many of those who were part of the discussions came away with a deeper sense of what they were able to achieve because of their gifts from God. In March we will get together again to find out what they have done with their gifts. I’m quite excited about it.

The Magi came with gifts that represented royalty. Their God given gifts of knowledge, understanding and wisdom bought them to the Baby Jesus. We know those returning to Jerusalem came with gifts from the Persian Kings to rebuild the Temple and the city. They also came with their own gifts of administration, teaching, construction and while the going was slow they were able to rebuild the city and the Temple.

This year the question I want to ask everyone is what are God’s gifts for you to use? Do you know? If you don’t can I suggest you find out. Talk to someone who knows you. Ask them what they think your gifts are? Maybe you are an exceptional administrator. Maybe you are a brilliant listener. Maybe you simply love being around people and you have a desire to share what God has done. Find out what God has given you for the development of his Kingdom.

There is the parable of the talents in Matthew 25. In the parable three workers are given talents to invest. One is given 10, the second is given 5 and the third 1. The first two go out and invest their talents and come back with even more. The third worker buries his talent and at the time of reckoning is punished for not using it. So many people have talents that are underused or undeveloped. If you sat for a while and thought about it I have no doubt you could find something that be developed and grown for God to use.

Part of our role as disciples is to encourage each other to develop. I mentioned community earlier and it is important that we as a community support each other’s growth. This is what true discipleship is. Nurturing each other to the fullness of faith so that together we may serve the King in faithfulness and love and that includes us using everything that God has given to us

God loves us. He gave us the greatest gift of all in his son Jesus Christ, who died and was raised from the dead so that we may become sons and daughters of God and we can live for God when we come into relationship with him through Jesus. It is a gift. Just one of the many gifts God gives us because he loves us. Today grab those gifts with both hands and together as a community we can see the Kingdom of God come here on earth.

Amen

Sunday, November 9, 2014

Sermon for Remembrance Sunday

Readings:
Isaiah 2:3-5
Matthew 5:1-12

Sermon 
Today is a solemn day. Today we remember those who have offered their lives in sacrifice for their country. This year the UK would have been at in some theatre or the other for over 12 years and in all the conflicts the United Kingdom armed forces would have suffered 1300 casualties. Since 1900 the UK armed forces have suffered just under 1.5 million casualties from all sections of the Armed Forces. 

I have a strong link with the military and with war. My Father served in the Royal Navy, my Grandfather in the RAF, my uncle was a military policeman and my mother served as a nurse in the Rhodesian Army during the Rhodesian bush war. My brother served in the infantry. 

We grew up in during the Rhodesian Bush War in a town near the Zambian Border. I remember when I was small being made to sleep in the passage of my house because Zanu PF (the party of Robert Mugabe) insurgents had a nasty habit of dropping mortar rounds into the gardens of homes of civilians. I remember seeing the helicopters bringing the wounded and the dead to my mom’s hospital and the sight of my mom learning to use an automatic weapon and side arm during in her training. I also remember the fear of my class when we were told to climb under our desks as the insurgents had been spotted near the school. 

Seeing the accounts of children in places like Syria or Congo or Chechnya or Myanmar has bought back my own memories of my time in Rhodesia now Zimbabwe. But it has also made it clear to me that war and armed conflict is universal. And it seems eternal. 

War is an ugly thing. It is violent and bloody and full of horror and evil on all sides. Last year a marine was convicted of murdering an injured Taliban insurgent. It brings out the worst in people. Paradoxically it brings out the best in people as well. It brings out courage and valour, selflessness and unity. It can bring people together in way we cannot understand. Don’t get me wrong. I’m not suggesting for a second that war is positive I just cannot say for sure that all war is evil. We have fought wars for good reasons like the prevention of tyranny and the protection of the weak. 

But Isaiah promises us a time when war will cease. The prophet reminds us that there will come a time when the Kingdom of God will prevail and peace will be the norm rather than the dream. 
However Jesus reminds us that we have a role to play until that time comes. These words of Jesus are called the beatitudes but someone has referred to them as the “how to be”-attitudes. These are things we can be while we wait for Christ’s return. We can be peacemakers, we can be merciful. 

We also owe a debt to those who have given their lives to protect others whether it be the fields of the Somme or the beaches of Normandy, or the Falkland Islands. We need to remember them and how we respond to them is as important. 

Archibald MacLeish wrote a poem called “the young dead soldiers”: 

The young dead soldiers do not speak. 
Nevertheless, they are heard in the still houses: who has not heard them? 
They have a silence that speaks for them at night and when the clock counts. 
They say: we were young. We have died. Remember us. 
They say: we have done what we could but until it is finished it is not done. 
They say: we have given our lives but until it is finished no one can know what our lives gave. 
They say: our deaths are not ours; they are yours; they will mean what you make them. 
They say: whether our lives and our deaths were for peace and a new hope or for nothing we cannot say; it is you who must say this. 
They say: we leave you our deaths. Give them their meaning. 
We were young, they say. We have died. Remember us”. 

I am a war child and I have been a soldier. But I also choose to be a peacemaker now. I choose to show mercy. I choose to be salt and light to the world. I also choose to remember those that have made war and I choose to honour these words from the poem: 
They say: We leave you our deaths. Give them meaning. 

I can be a peacemaker and be merciful because someone has laid down their life in an act of sacrifice. I will choose to remember them and honour them with my life. How about you? 


Amen 

Monday, November 3, 2014

Thought for the day for BBC Radio Kent

Thought for the day – Forgiveness

This morning, thousands of people in churches across the county will be saying the prayer that Jesus taught us. And in that prayer are some of the hardest words we could ever hope to pray.
We pray these words every Sunday: Forgive our sins as we forgive those who would sin against us. I’ll be honest and say there are times when I go quiet because I may not have the resources to forgive or simply don’t want to.

God calls us to make difficult choices sometimes and difficult choices require courage. Forgiveness is difficult. Indira Gandhi described it as the virtue of the brave. It takes courage to let go of the hurt we get thrown at us, as we go through life. Being able to forgive those who hurt us shows not only those who have caused us the pain (whatever that pain is) but also those who love and care for us that we have struggled with life and have, through the grace of God, started growing into the person God wants us to be.

Forgiving someone does not mean we forget what has happened. It isn’t a wishy washy desire to see the world made right. Ask anyone who participated in the truth and reconciliation commission in South Africa. Those who came either asking for forgiveness for atrocities they had committed or those forgiving the people who had committed those atrocities. It can be blood, sweat, anguish and tears, but it wipes the slate clean and allows broken people and broken lives to start to heal and be made whole.

The American Poet Maya Angelou described forgiveness as the greatest gift a person can give themselves. I believe that forgiveness is one of the greatest gifts God gives us, The Bible tells us in the book of Psalms that God’s forgiveness is as broad as the East is from the West. If we allow ourselves to forgive each other and probably more importantly, ourselves in the same way God forgives us, just imagine what the world would be like today.


What would your world look like if you forgave someone today?

Thursday, October 30, 2014

Welcome to the feast

Sermon

Reading 1: Isaiah 25: 1-9 
Reading 2: Matthew 22: 1-14 

I think we can all think of a feast we have been to. It may have been a wedding or Christmas or a birthday party. There was loads of food and people and laughter and joy. Someone I know was telling me how he had been to a restaurant and the smells of the food coming from the kitchens took him back to South Korea and the welcome feast he attended when he first started working there. If you have ever smelt Kimchi you’ll know what he meant. 

And isn’t it always amazing that food and feasts usually go hand in hand with good emotions. It’s almost as if the food and company rule out negative feelings. The vast majority of get-togethers we go to are happy affairs. 

The bible readings today mention 2 feasts. Jesus feast is a warning that God invites everyone to be part of the kingdom but there will be those who reject the invitation or try to enter on their own terms. Isaiah’s feast is part of God’s promise that he will save the world and that there will be a time when death will be destroyed and there will be no suffering. 

There are common themes to both these feasts we read about in the passages. 

The first theme is that there will be those that reject the offer with all the consequences that the rejection of God brings. Isaiah points out that even the mighty cities will be destroyed. To put this in context the OT often uses the word “City” as something that is organised in opposition to God. Having not heard the Word of God through the prophets those empires working to oppose the will of God will inevitably be destroyed. 

But is that same warning explicit in Jesus’ feast. The answer is yes. Those that rejected the invitation will face destruction. Jesus’ parable about the wedding feast is in the middle of a discourse about who Jesus is and where his authority comes from and as I read 
the account again and again I came to the conclusion that Jesus was using the King’s promise to burn down cities as a prophetic promise about the destruction of Jerusalem as a result of the rejection of him as messiah. 

The second is all about God’s grace. Jesus’ parable is about how God has offered salvation to the Jewish people through Christ but they rejected it so God in his generosity has offered his love and salvation to those who would normally be excluded from the celebrations. Isaiah takes the idea one step further and promises us that God will destroy all that is evil when his Kingdom is established. There will be no more poor or tears promises the prophet. 

But there is a third theme that comes through reading about the feasts. In Jesus parable we see the King approaching a person who is not in wedding clothes. This unfortunate fellow get thrown out into the darkness. This seems really out of character for the parable but I believe Jesus is saying something we really need to pay attention to. 

The immediate question that comes to mind is why the guest wasn’t wearing wedding clothes? Everyone else was even those who were poor. A commentator has suggested that what Jesus was talking about was those who try to enter into salvation by their own means. This ties in with Isaiah’s prophecy about God giving us new clothes and how our own righteousness is like filthy rags. I believe what Jesus is saying is that the gift of salvation is a free gift that we choose to accept and so there is a sense of someone having to take personal responsibility for their own acceptance of the invitation. This is not something we can achieve by ourselves we can only accept it as a free gift from God. 

This poses particular problems for those who assume that simply because they go to Church that they will be able to enter the Kingdom of God. Simply being at the feast does not make one a guest 
any more than hanging around in a field of cows makes me a cow. 

I think what I want to leave with you this week is this. We have been offered the opportunity to be part of the greatest gift we can be given: an opportunity to spend the rest of our lives and the rest of eternity with God. It is a free gift that only requires us to take up the invitation. Imagine the joy when we get to share in person the wedding feast promised in Revelation. When we get to meet Jesus face to face and we get to be in the presence of God! But it is not something we can earn! 

I urge you today if you haven’t yet accepted the invitation: Accept it. The God of grace and love is waiting. He wants to give you hope and peace. He wants you to be guest at the greatest party in creation. You just need to say: “Yes. I’ll come!” 
Amen 

Thursday, August 7, 2014

The Long View

Sermon

Isaiah 56: 1-8
Matthew 15: 10-28

The Long View

As many of you know I have been selected by the Methodist Church for ministerial training. My training starts in September not all that far away now. But while I am beginning to panic about the work coming up I have also taken the time to stop and reflect on the journey I have been on.

I was asked during my candidating about my call to ministry. More specifically I was asked why now? My answer went something along the lines of “The timing of my present calling followed a 20 year period of reflection”. I was being facetious of course but there was an element of truth in what I said. I originally felt God calling me to ministry when I was 17 but my minister at the time felt that I would best served if I got some life experience first. So I did. 20 years’ worth!   

As I look back over that time I realize that all the effort and time that I will need to put into becoming a minister is only a fragment of all the energy and effort my life has been so far and there is a certain relief in that while the next 5 years will be an incredibly hard slog, I have been through difficult periods before.

In the book of Isaiah the prophet is saying to the returned nation of Israel that although it looks like they have been cut off and separated from the others being returned to Israel that if they keep to the long view they will be accepted. In the Gospel of Matthew we see the Canaanite woman keeping the prophetic long view about how the Gospel would eventually come to those initially excluded from the promises of God.

So we see the Long View is very important. Oscar Romero was the Catholic Archbishop of El Salvador. He was shot by government troops in a chapel of a hospital will celebrating communion. He has become a hero of mine because of a poem he wrote called:” The long View.” I’m going to share that with you now.

It helps, now and then, to step back and take the long view.
The kingdom is not only beyond our efforts, it is beyond our vision.
We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God’s work.

Nothing we do is complete, which is another way of saying that the kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the church’s mission.
No set of goals and objectives includes everything.

That is what we are about:
We plant seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.

We cannot do everything and there is a sense of liberation in realizing that.
This enables us to do something, and to do it very well.
It may be incomplete, but it is a beginning, a step along the way, an opportunity for God’s grace to enter and do the rest.
We may never see the end results, but that is the difference between the master builder and the worker.
We are workers, not master builders, ministers, not messiahs.
We are prophets of a future not our own.

What strikes me most about that piece is that we can never fully know what God is doing. How frustrating is that? We are often like children that want to know everything. Unfortunately only God knows what the future holds and what the ultimate reason for everything is. Paul expressed it well when he wrote “But now I see through a mirror dimly.”  But that is the important thing and as soon as we realize that God is in control we can relax and let the work of God begin because we no longer have to worry about who is managing the project that is our lives, our world our faith.

That doesn't mean we do not have obligations. Both the Isaiah passage and the passage in Matthew remind us that while we are not masters of our destiny we are masters of our behaviors and our lives. Both passages remind us that while we cannot see the entire picture we are called to live lives that bring glory to God. Please note I didn't say righteous lives or perfect lives. I didn't say lives that are holy, I said lives that bring God glory.

We need to live lives that reflect the love and Kingdom of God. When people look at us they need to see a people who are so sure that God is in control that they are free to live just the way God wants them to.
Ask yourself this question: When people look at me, do they see the love of God reflected back to them? It’s a horrible question to ask. It points fingers at us and if we are honest the majority of the time we would have to say a resounding no! But then when we look back over the time that God has been involved in our lives we see times when we have reflected God in the most wonderful of ways. The time you sat with someone who was struggling. The time you gave food to a homeless person. The time you prayed for someone and your prayer was answered.

And that should give us hope! Hope and joy that God is faithful and true and while we cannot see what is really happening we can see glimpses. Small peeks into the realm of a truly wonderful God who truly does care.
Don’t let what is around you affect you. God says to the man that has been castrated just because you cannot have children doesn't mean you cannot worship! Jesus affirmed the Canaanite woman’s faith when she believed even though she wasn't a Jew.

Just because you feel insignificant doesn't mean that God cannot use you. Commit yourself to God. Ask him: “What do You, Lord, want me to do for you?” And when he answers do it. Take a step of faith and do it.
And when you do it take the Long View. Remember that every small contribution we make is building something that is so much bigger and greater than anything we could ever imagine. And when the going gets hard hang onto the words that Jesus will say to us when we see him again: “Well done my good and faithful servant. Enter now into your eternal rest.”


Amen.

Sunday, July 13, 2014


Journeying


Ruth 1: 1-22

Hebrews 12: 1-6


Ruth
Any journey is daunting. Every journey involves risk and change. We are all on a journey. My journey as a student presbyter started about 2 weeks ago when the Methodist Conference recommended me for ministerial training. As a Church you have been on a journey as you move from being a LEP to a Church with its own identity. As Christians we are always on the journey towards our sanctification and the Kingdom of God.

As Naomi contemplated what lay ahead for her I have no doubt she wondered about what she was leaving behind and heading off to. She was a Hebrew Widow in a foreign country where a woman’s status was measured by who she was married to and how many children she had. She was not a follower of the Moabite religion and so she really had no choice but to go back to Bethlehem. There was also no guarantee that there would be anyone in Bethlehem who would be able to help her.

But she was not alone in her journey. Her daughter in law Ruth chose to go with her and this was a remarkable thing. She was going to a situation that Naomi was leaving. She was going from a country where she would have been cared for by her family to a place where she was a widow with no children with a faith that was not the faith of the country she was going to. In fact Israel was so xenophobic that unless Ruth converted she would no doubt have been killed. But she willingly chose to convert and become a Jew.

So for both Naomi and Ruth the journey they faced was fraught with danger. Moab lay immediately east of the Dead Sea where the country of Jordan lies now. The journey would have lasted over 4 days and covered nearly 100 miles covering territory that was at best dangerous. It was an epic journey for two women no doubt travelling alone.

The writer of the book of Hebrews in his letter to the Jewish Christians and reminding them that they were in it for the long haul. He encourages us to run the race laid before us. The root word of the word used for race is contest or more literally a trek. Good thing because I don’t run. But it’s a reminder that we are in this for the long haul.

I used to do a lot of hiking. I have had the opportunity to walk through some of the most beautiful places. I have seen the sun rise over the Indian Ocean and I have watched the sunset at some ridiculous altitude. But it doesn’t matter where I have been, there are always some things I know I will inevitably face. Hills, bad weather and a less than comfortable nights’ sleep. When it’s pouring down with rain it’s easy to put the hood on your coat up, put your head down and focus on taking the next step. Mountaineers have something called the rest step. You take a step and rest and then you take another one and rest and so on till you get to the summit.

Every walk has its dangers. We walked a trail that involved crossing a river mouth. We had to cross it at low tide otherwise we would have to wait as the water at high tide was over 20 foot deep. I made sure I was the last to cross as I had the most experience and I almost ended swimming across. As I got to the other side the water was up to my waist.

Our Christian walk is the same. We will see amazing sights. We will experience challenges that will change us forever. Jesus never promised us that the way would be easy. On the contrary he promised it would be difficult. He promised that we would be persecuted and that some of us would die for what we believe. What he did promise us is that he would never leave us. Before he was taken up into heaven he promised his disciples “and remember I am with you till the end of the age” (Matt 28:20). 
Climbers on Everest

But the author of Hebrews gives us even more encouragement. He reminds us that we are surrounded by a cloud of witnesses, those who have gone before who are cheering us on. A friend of mine is a professional mountain guide and regularly guides on Mount Everest, the highest mountain in the world. There is modern tradition that when a new expedition arrives at base camp everyone else will gather around and cheer them in. Those coming off the mountain are always given a round of applause as they come back. When it gets hard a number of climbers have said they have clung to the thought of the applause as they come back to base camp.


Those witnesses around us who are watching us from the throne room of God have been there and done it. They have struggled through the difficult times, through the times of doubt and even death. And they know what their reward is. They are living the promises of God. But it takes faith. Naomi had faith in her people. Ruth had faith in Naomi. The same author of Hebrews describes faith as “evidence of things unseen and a hope of things to come” Hebrews 11:1.

When the going is tough and it feels like we can go no further we must hold fast to the promises of God. We must put up our hoods, put our heads down and take a step. Knowing that our end is certain like Naomi and Ruth we take the step and start to walk.

Amen