Hard repentace

Ezekiel 14:6

 “Therefore say to the house of Israel, ‘Thus says the Lord God: “Repent, turn away from your idols, and turn your faces away from all your abominations. 

Thought for the day – Repent

In our last episode we looked at the weak walls that we build as a façade to protect ourselves, and how God ha promised to tear them down. Our verse today places our motivations and our sacred cows firmly in the firing line.

Our chapter today is God calling the people of Israel away from idolatry. We’ve talked about idolatry before on the WTW and I’ve always defines idolatry as the things we choose before God. The things that that stop us from worshipping and serving God to the full because they are more important than God. And this speaks to our motivations, our desires and our fears.

In our verse today, we are called to repent, turn away from our idols, and turn our faces away from all our abominations. Strong words, but they are an indication of God’s feeling towards our sacred cows. And challenging our motivations, our desires and fears, require us to name those things. And that takes courage. It means admitting that we have placed those things before God and asking God to forgive us.

God will of course. He is love and grace. And his desire is that none would perish, which was why he sent Jesus. We crucify the things that hold us in bondage on the cross with Christ. It is through Jesus’ sacrifice and victory that we can lay down the things that stop us from worshipping God before the cross. It’s still hard. But then so is living a life based on idolatry and lies.

 

Weak walls

Ezekiel 13:14

So I will break down the wall you have plastered with untempered mortar, and bring it down to the ground, so that its foundation will be uncovered; it will fall, and you shall be consumed in the midst of it. Then you shall know that I am the Lord.

 

Thought for the day – Weak walls

There’s a thought-provoking image in this prophecy from Ezekiel. God is challenging the false prophets that said that Ezekiel’s prophecy of the destruction of Jerusalem was a lie.  He's presenting those lies as weak walls. The idea here is that they may look solid, but actual fact, there is nothing to them.

And as I was thinking about this verse this morning, it really hit home to me because It got me thinking about what we present to people to stop people thinking we might be weak. And maybe God is challenging that in us today. God is saying to us, you cannot have any pretense. You cannot put up any walls that might hide the fact that you are struggling, That you might be deceiving yourself or others, and that this will have an impact on your witness and your life as the people of God.

It's hard for us as the people of God to acknowledge that there might be deceit or any kind of maliciousness. But as Paul says in Romans, we battle against our sin. We do the things that we do not want to do and we don't do the things that we want to do. And to paraphrase Paul, ‘oh what a wretched man I am. Who would save me from this life?’ The answer to that question is obviously Jesus and what Jesus does for us.

Jesus tears down the walls. Jesus breaks open the parts of our lives that need his light, his love, his grace and his mercy. In the same way that Jesus kicked down the gates of hell and tore down the barriers between life and death so that death could be overcome. So, Jesus tears down the weak walls in our lives. Walls made of untempered plaster. Walls that look strong, but in reality aren't.

 

Trembling bread

 

Ezekiel 12:18

“Son of man, eat your bread with quaking, and drink water with trembling and with anxiety.

 

Thought for the day – Trembling Bread

It's a strange order from God. Ezekiel isn't told to warn Jerusalem with words this time — he's told to become the warning. Eat your dinner shaking. Drink your water like your hands won't quite hold the cup. Do it now, while there's still bread on the table, so the people can see what's coming before it arrives.

It reminds me of Corrie ten Boom's account of her family's meals during the Nazi occupation of Haarlem, while they were hiding Jewish refugees upstairs. She wrote of dinners eaten with one ear tuned to the stairs, bread passed around a table where safety was never guaranteed — an ordinary meal turned into an act of quiet endurance, because nobody knew if this was the meal that would be interrupted.

That's what God is doing through Ezekiel — pulling the coming disaster out of the abstract and into the kitchen, the appetite, the ordinary Tuesday. But notice what God doesn't say. He doesn't tell Ezekiel to stop eating. Trembling and eating aren't opposites here — Ezekiel still eats, still drinks. The fear doesn't cancel the meal. It just changes how it's held.

Maybe that's the word for some of us this week — eating our own bread with quaking, carrying real anxiety into ordinary days. The invitation isn't to pretend it away. It's to keep eating anyway, trusting the God who sees the trembling and hasn't left the table either.

New things

 

Ezekiel 10:19

And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh

 

Thought for the day – New beginnings

In our last episode, we talked about things coming to an end. I talked about Ichabod and how it meant the glory had departed, or no glory. And yet in our verse today, God is promising that actually there will be new things happening. How as the old things come to an end, new things begin. The promise is that God will give them a new heart. That he would give them a new spirit. That he would remove the heart of stone and give them a heart of flesh. The idea here is that rather than the rigid structures of religiosity ,God would give them a living, beating,  heart built on the relationship with Him.

 

And so after our conversation about God's glory departing his church and the death of the structures around us, I think this verse gives us hope. Because God has not abandoned us. God will do a new thing. It may not be something we recognize, and it's probably not going to be something we agree with, but God will do a new thing.

 

It will be a thing that brings life. It will be a living, breathing thing. It will be something that will blow people's minds. And personally, I can't wait. I long to see the Kingdom of God come every day, as do all the people I know who want God's reign to come. We want to see the unjust structures of this world torn down. We want to see the persecuted set free. We want to see Jesus reign as King of Kings and Lord of Lords. A living, breathing relationship that we have with our Lord and Saviour. That's what we want. That's what we yearn for. And that is what God has promised in our verse today.

Ichabod

Ezekiel 10:4

And the glory of the Lord went up from the cherub to the threshold of the house, and the house was filled with the cloud, and the court was filled with the brightness of the glory of the Lord. 

 

Thought for the day – Ichabod

Here’s the Hebrew word for the day. Ichabod. Most people will associate it with Ichabod Crane, The main character in the story of the Headless Horseman. But we first read about ichabod in the book of 1 Samuel where we read that the glory of the Lord has departed. Ichabod itself means no glory. And it's essentially the theme of today's chapter in Ezekiel. The glory of the Lord slowly leaves the Temple of Jerusalem. And that's a hard one for me. So we read in the books of Kings and the books of Chronicles how the glory of the Lord fills the temple as God comes down to his new resting place. In Ezekiel chapter 10 we see that process reversed.

 

The entire chapter is filled with this amazing imagery of cherubim and the glory of God. And I would imagine Ezekiel watching this would have been completely awestruck. But also heartbroken. In much the same way that I think we look at our Christian churches and see the decline in our churches. Certainly here in the West. I'm not suggesting for a second that God has abandoned his church. I'm not suggesting for a second that God has abandoned some denominations, there is just a sense of sorrow as we see churches close and congregations decline. And I can't help but think has the glory of God departed those churches. I don't know the answer to the question, I don't know the answer to the question of the decline and decay. All I can hang on to is the Jesus promised that he would never leave us nor forsake us. The structures around us might be collapsing, like the temple was destroyed in Jerusalem, but they are just structures. God has not abandoned us.

 

Marked

Ezekiel 9:4

And the Lord said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.

 

Thought for the day – Marked

Here’s the Greek word for the day. Sphragis. Just rolls off the tongue, doesn’t it. It means sealed. And it’s a pattern that we see in Scripture, most notably Ezekiel and the book of Revelation. That sense that God seals his people. Particularly during times of persecution and trial.

 

So, Ezekiel’s vision has a man with a writing block going round marking those who grieve what grieves God. And then the executioners are let loose on Jerusalem. The Sphragis, the mark, or seal is what distinguishes those spared from those who are struck. The mark is a sign of ownership, belonging and protection during times of judgement.

 

But in Revelation we see the opposite. Those who reject God are marked with the sign of the beast. And I believe John relying on his knowledge of the Scriptures uses this to further distinguish between those that choose God and those that reject him. And so, we see whether it’s in Ezekiel or Revelation everyone gets marked, one way or the other. The choice is ours. So what will you choose?

Look North

Ezekiel 8:5

God said to me, “Son of man, look toward the north.” So I looked toward the north, and there in the entrance to the north gate beside the altar, I saw the idol that stirs up God’s anger.

 

Thought for the day – Look North

Here's what gets me about this verse. The idol isn't out in the city somewhere. It's not in some pagan temple down the road. It's right there — by the gate of the altar. In God's own house. Tucked in right next to the place where people came to worship.

And God says to Ezekiel: look. Lift up your eyes. Don't pretend you can't see it.

I find that uncomfortable, if I'm honest. Because it's easy to spot the idols out there — the obvious ones, other people's ones. It's much harder to notice the one I've quietly parked next to my own faith. The thing I've come to lean on more than God. The habit, the worry, the ambition, the grudge I keep warm.

Wesley believed grace doesn't just forgive us and leave us as we are. Sanctifying grace gets to work in the heart, clearing out the clutter we've let pile up near the altar. But it starts with looking. God doesn't drag the idol out before we've even seen it — he invites us to lift our eyes and admit it's there.

So maybe that's the prayer this morning. Lord, show me what I've set up near the altar. And then — gently, the way only you can — help me take it down. Look north today. See what's there. Grace is already at work.